There are a few questions I would like to ask my Arminian [or if they prefer, synergist] friends. They grow out of my understanding of Romans 8:1 and following and rests on my understanding of Romans 8:8. My understanding of that passage (8:1-8) is that it is talking about the New Covenant experience of the true child of God. He is one who does not live his life habitually according to the flesh, i.e, the life that characterized the old creation in Adam, into which he was born and in which he lived, but one who lives his life habitually according to the Spirit. The passage is not talking about an option a believer has as to whether he/she will walk according to the flesh or the Spirit. Instead, it draws a distinction between those who are “in Christ” and those who are not. Those who are not in Christ mind the things of the flesh and those who are in Christ mind the things of the Spirit.
Even if a person should take the position that Paul is describing two “natures” in the believer, he will have the same problem. In chapter seven he had written “in me, that is in my flesh dwells no good thing.” That would assume that nothing pleasing to God could proceed from “the flesh.” It would appear that whatever view we would take of this verse, we would have to conclude that “flesh” is a negative quality and describes a state in which a person cannot please God. This is precisely what Paul unequivocally states in verse eight, “So then, those who are in the flesh, cannot please God.”
These are my questions for you:
1. Would you agree that a person prior to regeneration is “in the flesh?”
2. Would you agree that regeneration [new birth, creation, spiritual circumcision, spiritual resurrection etc.] is necessary for a person to no longer be “in the flesh?”
3. Would you agree that a person who is “in the Spirit” is a person in whom the Spirit of Christ dwells (v. 9).
4. Would you agree that no person is in-dwelt by the Spirit who is not born of God?
5. Would you agree that a person who is not in-dwelt by the Spirit is “in the flesh?’
6. Would you agree that to have faith in God’s promises is pleasing to God?
I would assume that you have answered all those questions affirmatively. Based on those answers, can you explain two things to me?
1. How can a person who is “in the flesh” i.e., unregenerate, please God by trusting him and his promises if those who are in the flesh cannot please God? Or do you believe that “hostility toward God” and faith in God are compatible?
2. If you believe those who are “in the flesh” are able to obey one commandment of God, why do you believe regeneration is necessary at all? If a person is able to obey one commandment, namely, God’s command to repent and believe the gospel, why can he not, in an unregenerate state, obey every command of God ?