One of the great problems with modern “evangelism” is that it attempts to deal with the wrong issue. The question with which most evangelistic conversations seem to begin is “Do you want to go to heaven when you die?” Then, the “mark” is told that Jesus died for everyone without exception, and if they will just believe that he died for them, they can go to heaven when they die. Aside from the fact that no apostolic preacher ever made such statements in early New Testament evangelism, there are several fatal flaws in this approach.
The first problem is that it ignores the sinner’s ignorance of the nature and character of God. This is one reason the “drive by” approach to evangelism is faulty. True evangelism cannot take place in a theological vacuum. To assure sinners that God loves them when they have no concept of that God’s character and attributes will be a futile exercise. When they learn who God is and what he demands, they may not wish to be with him in heaven for one minute, much less for eternity.
Additionally, it ignores the true nature of the sinner’s condition in sin and rebellion against God. I recently heard an Independent Fundamentalist Baptist pastor explain what he called the gospel. When he spoke about the universality of sin, he said this, “You have to know that you are a sinner because you have done bad things like everyone else.” Such statements glaze over the true problem. The psalmist understood and stated the true problem when he wrote, “They are corrupt, they have done abominable works” (Psalms 14:1). The remedy God’s redemptive work accomplishes reaches beyond the sinner’s abominable works to the sinner’s corrupt nature. Since all the unregenerate sinner’s actions result from his corrupt nature, it is not merely that he has done wrong things but that everything he has done has been displeasing to God since all his actions have sprung from the heart of a corrupt rebel. The Scriptures tell us the prayers of the wicked are an abomination to the Lord and the plowing of the wicked is sin. God’s redemptive plan intends to remedy not only the sinner’s guilt but his corruption.
Paul understood very clearly the commission Jesus had given him. This is what he said Jesus had sent him to do. Jesus sent him to the Jews and Gentiles “to open their eyes and turn them from darkness to light and from the power of Satan to God, that they might receive the forgiveness of sins and an inheritance among those who are sanctified through faith in me [Christ] ( See Acts 26:16-20). Does this not indicate that unless sinners are turned from darkness to light, there will be no forgiveness of sins and no spiritual inheritance?
Please understand this does not mean sinners must quit all their sins before Jesus will accept them. What it means is that they must understand they are so corrupt that they will never be able to break the bonds of sin’s dominion by their own efforts. If they are to be saved from their bondage and corruption, only Christ can save them. They must bring their sins to Jesus that he might break those bonds. It is the promise that they will be fully pardoned and justified when they turn to God, that gives them confidence to approach him.
There is not the slightest hint in the New Testament Scriptures that it is God’s purpose to exonerate sinners of their guilt but leave them in the state of sinful corruption out of which those sins have flowed.
If you are interested in reading in greater detail about this issue, I would urge you to read my book, “Authentic Evangelism and Its Counterfeit.” It is available at http://www.amazon.com/author/randyseiver.