Posts Tagged ‘Foreseen faith

17
Sep
16

Objections to Sovereign Election

There are two objections that are commonly brought against the doctrine of divine sovereignty in the salvation of sinners. Paul introduces both these questions in Roman’s chapter nine. It is impossible to say whether these are objections that had been introduced by real detractors or if he introduced them for the sake of making a point. One is that if sovereign election is true, it would make God unfair–“What shall we say then, is there unrighteousness with God?” The other is that if the bestowal of mercy is not of him who wills or of him who runs but of God’s who shows mercy, and if God grants mercy to whomsoever he will show mercy and hardens whomsoever he wills, how can he hold his creatures responsible? –“Why does he still find fault, for who has resisted his will?” The will about which the apostle has written must be God’s will of decree since we have all resisted his revealed will from time to time.  If all that occurs has been decreed by God, how can he hold people responsible for our actions?

 

Both these question could have been answered very simply with one statement.  All Paul needed to explain is that God has left the issue of our salvation to libertarian free will.  If only he had explained that God’s choice of certain sinners was based on the faith and perseverance that he foresaw in them, neither of these questions would have arisen. Their very presence is the evidence that God’s foresight of certain sinners’ faith could not have been the basis for his choice. What better place could there have been for Paul to give such an explanation? Yet, there is not the slightest hint that God’s choice was determined by the sinner’s free will choice. Instead, he doubled down on his insistence that salvation depended on the will of the sovereign potter.  There are two important truths he offers to help his readers understand the true doctrine of God’s saving activity.  One concerned the proper relationship between God and his creatures. He asked, “Who are you, the creature, to question the Creator?”  As you consider this issue, you need to remember that there is only one true God and that God isn’t you. You aren’t in control, God is. The second answer to these questions concerns the nature of that “lump” out of which God forms one vessel for honor and another for dishonor.  Notice that he refers to the vessels of honor as “vessels of mercy.” That tells us that these vessels did not deserve God’s favor any more than did the vessels of wrath fitted for destruction.  God being righteous [fair] would have condemned the entire sinful lump.  How can God hold sinners responsible for our sins when we are simply fulfilling his decree? Because when we sin we are doing what we desire most. We are acting according to the sinful nature that we share with the rest of mankind.