Paul Dohse Sr. and his ilk provide us with wonderful negative examples regarding biblical interpretation. Perhaps blinded by his bitterness over perceived wrongs done to him, he regularly violates accepted canons of interpretation in his campaign to topple Calvinism, his perceived enemy. In reality, he is his own worst enemy since he continues to write such ludicrous articles that prevent any intelligent student of Scripture taking him seriously. He regularly accuses me of believing he and his fawning followers are biblically ignorant–a charge to which I must plead guilty. My concern is not for the intelligent and well-informed student of the Scriptures but for the average bench warmer who may stumble on his blog and be influenced by it. He must feel terribly insecure about his views since he regularly censors opposing opinions.
Additionally, if he provides any documentation at all, he quotes people out of context to make it appear they intended something other than their actual teaching.
Yesterday, he posted an article titled “Predestination is Not True: 2Peter 3:1-13.” 2 Peter 3:9 was the sole passage on which he based this pontification as if there are no other passages in the Scriptures that bear on this issue. He proceeded to accuse the ESV translators of theological bias since they translated “toward you” instead of the AV “to us ward” [granted "usward" is a term we all use everyday, NOT!]. A little investigation would have revealed that the difference is not translational but textual. The translators were not controlled by theological bias, but by the text they saw before them.
In this article, he has violated several accepted hermeneutical canons. Unless you are one of his followers who scoffs at biblical inerrancy, you will follow the rule that Scripture does not contradict itself. A hortatory passage will not contradict a theological passage. We must seek harmonization between clear theological passages and those passages that seem to contradict the clear teaching of the rest of Scripture.
One of the first questions one must ask when approaching any passage concerns the writer’s purpose in writing it. Peter’s concern was clearly not to answer the question whether predestination is true or not, but to explain why the Lord’s return has, in the view of deliberate sinners and lustful scoffers, been so long in coming. The passage is not intended to teach the sinner’s autonomy [if God is not the sovereign planner and controller of all events, that is where we are left] and God’s ineffectual wish to save sinners who just won’t let him, but to teach that God is merciful and long-suffering, giving the most hardened sinner opportunity to repent. It is God’s expressed will that sinners repent. Since he is holy, he cannot but wish that all his creatures be holy as well. This says nothing about whether he has decreed the salvation of some and not others. That is a totally separate issue.